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DOI: 10.1177/1368431004046704 © 2004 SAGE Publications Ernst Troeltschs Concept of EuropeUniversity of Leeds, UK, a.harrington{at}leeds.ac.uk Recent writing in social theory has seen a renewed preoccupation with questions of religion, secularization and civilizational difference. This article reappraises the work of one early twentieth-century thinker in relation to these issues: the German historical theologian and close colleague of Max Weber, Ernst Troeltsch (1865-1923). The article concentrates particularly on Troeltschs late writings on Europe and Europeanism. The thesis is defended that Troeltsch offers an important gloss on Webers famous assertion of the universal significance and validity of occidental rationalism. Troeltsch offers a thicker, more concretized reading of Webers statement that serves as a precursor to contemporary thinking about multiple modernities and also as a fund of trenchant counter-responses to the claims of recent post-colonial critics about Eurocentrism in western social science. Troeltschs writings give us one example among many of a current of cosmopolitan reflexivity in European social thought between the wars that avoided both nationalism and chauvinism, on the one hand, and nihilism and obscurantism, on the other.
Key Words: Eurocentrism Europeanism historicism occidentalism secularization Ernst Troeltsch Max Weber
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